As a gay high-performance runner, antifascist intellectual and sportswriter, Alex Natan was a quintessential outsider in Weimar Berlin. His marginal status also remained a constant during his forced emigration to Britain, as a precarious refugee in pre-war London, as a long-time internee during World War II, as well as a schoolteacher in the Midlands and author and journalist in post-war Britain and West Germany.
The writings of Dutch Auschwitz survivors Eddy de Wind, Elie Cohen and Louis Micheels merit analysis not only because they anticipated what later became known as PTSD and much of the underpinnings of trauma theory. They also advocated a theory of survival that offers a compelling contrast to well-known “self-help” theories put forward by Bruno Bettelheim and, especially, Viktor Frankl.
Germany is home to Europe’s third largest Jewish community. Yet surprisingly little is known about them. After the Shoah, about 15,000 German Jews returned to Germany or emerged from hiding. The growth of the Jewish population in Germany after 1945 was due entirely to immigration, which is somewhat counter intuitive. Who are the Jews who live in contemporary Germany? How do they live out their Jewishness? What Jewish cultures did they bring with them, and what kind of Jewish culture is forming in Germany?
In January 2023 the Leo Baeck Institute London (LBI London) began a research project on the provenance of the institute’s Arnold Paucker Library, named after its long-serving and esteemed second director Arnold Paucker.
To mark the occasion of International Women’s Day on the 8th of March, we would like to draw your attention to the women who have featured in our Snapshots on German-Jewish History and Culture series so far.
